More than a moped: How the Simson became a political issue

"Need identity anchors"

For many East Germans, the Simson is an "identity anchor", says Sören Marotz, Exhibition Director of the DDR Museum in Berlin. "It's human nature that we need identity anchors."

Marotz himself bought a Simson S51 as a teenager in East Berlin in 1988. You had to wait ten years or more for cars in the GDR, and mopeds were readily available new or used from around 1,000 GDR marks, the historian recalls. Around six million of all Simson models were built over the decades. Simsons were part of everyday life. Young people rode them in pairs across the countryside, policemen rode them, pastors rode them, the parish nurse Agnes rode the Schwalbe. "It was a practical utility moped," says Marotz.

Cult came later

"The whole cult that is being created now, the political debates, these are, so to speak, inventions that can be understood," adds his historian colleague Stefan Wolle. It is a phenomenon that many things that were reviled and ridiculed in the GDR are held in high esteem in retrospect. Many people have said: "We don't let ourselves be looked down on by Westerners, who of course always had the fancier cars and the fancier motorcycles and everything fancier and more money, but we identify with what we have." It was similar with the Trabbi as it was with the Simson. "It's a sub-phenomenon of the cult of the East," says Wolle.

This, in turn, seems to fit the times 35 years after reunification - a time of uncertainty and misunderstandings and demarcation between East and West. And it seems to be a fitting topic for the AfD. Thuringia's state party leader Björn Höcke, a native of Westphalia, spoke enthusiastically about Simson excursions with young supporters during the 2024 election campaign. The 53-year-old likes to advertise his "Simson tours" with photos in which he is not wearing a helmet on his moped.

The AfD put forward

Many of the state parliament debates in the east were initially based on proposals from the AfD, which also campaigned for the Simson to be protected as an "intangible cultural heritage". The Simson stands for "freedom, independence and individuality", according to an AfD motion in Brandenburg. The other parties felt compelled to reclaim the issue from the far-right party.

It annoys her "when the Simson is appropriated by West German populists and extremists, who then use it to make a bold statement, but are otherwise not at all interested in the special experiences of East Germans," says Kaiser, the East German Commissioner. "For me, the Simson doesn't stand for Ostalgie, but for the fact that East German engineering is still enriching the entire country, now even as an e-swallow with an electric motor."

West Germans have "saved" the Simson

Stefan Drönner from Simson-Freunde Kassel, a group of currently seven passionate mechanics, also distances himself from the AfD or any political goals. "We're all about the mopeds," says the 57-year-old West German.

He bought his first Simson shortly after the fall of the Berlin Wall because the spare parts for his Vespa were too expensive. It was a time when many in the East wanted to get rid of their Simson. From 1989 to the 2000s, "the things were given away for a crate of beer at the beginning and then maybe for 150 euros," says Drönner.

And he is convinced: "If it hadn't been for us West Germans, there wouldn't be so many Simsons on the streets. We actually saved it. I say that to every East German. I'm proud of that too."

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